What does it mean to say we live in a permanent state of emergency? What
are the juridical, political and social underpinnings of that framing?
Has international law played a role in producing or challenging the
paradigm of normalised emergency? How should we understand the
relationship between imperialism, race and emergency legal regimes? In
addressing such questions, this book situates emergency doctrine in
historical context. It illustrates some of the particular colonial
lineages that have shaped the state of emergency, and emphasises that
contemporary formations of emergency governance are often better
understood not as new or exceptional, but as part of an ongoing
historical constellation of racialised emergency politics. The book
highlights the connections between emergency law and violence, and
encourages alternative approaches to security discourse. It will appeal
to scholars and students of international law, colonial history,
postcolonialism and human rights, as well as policymakers and social
justice advocates.