This book explores the themes within, and limits of, a dialogue between
Martin Heidegger's philosophy of being and Jacques Lacan's post-Freudian
metapsychology. It argues that a conceptual bridging between the two is
possible, and lays the foundations of that bridge, starting with
Heidegger and proceeding through the work of Lacan. After presenting
basic aspects of Heidegger's ontology, Tombras focuses on his incisive
critique of modern science and psychoanalysis, and argues that
psychoanalytic theory is vulnerable to this critique. The response comes
from Lacan's re-reading and recasting of fundamental Freudian insights,
and his robust post-Freudian metapsychology. A broad discussion of
Lacan's work follows, to reveal its rupture with traditional philosophy,
and show how it builds on and then reaches beyond Heidegger's
critique.
This book is informed by the terminology, insights, concepts,
hypotheses, and conclusions of both thinkers. It discusses time and the
body in jouissance; the emergence of the divided subject and
signifierness; truth, agency and the event; and being and mathematical
formalisation. Tombras describes the ontological recursive construction
of a shared ontic world and discusses the limits and historicity of this
world.