Charles Eastman (1858-1939) straddled two worlds in his life and
writing. The author of Indian Boyhood was raised in the traditional
Dakota (Sioux) way after the upheaval of the 1862 U.S.-Dakota War. His
father later persuaded Ohiyesa to take a white name, study Christianity,
and attend medical school. But when Eastman served as a government
doctor during the Wounded Knee massacre, he became disillusioned about
Americans' capacity to live up to their own ideals.
While Eastman's contemporaries viewed him as "a great American and a
true philosopher," Indian scholars have long dismissed Eastman's work as
assimilationist. Now, for the first time, his philosophy as manifested
in his writing is examined in detail. David Martínez explores Eastman's
views on the U.S.-Dakota War, Dakota and Ojibwe relations, Dakota sacred
history, and citizenship in the Progressive Era, claiming for him a long
overdue place in America's intellectual pantheon.