In this in-depth interdisciplinary study, Jenny Tone-Pah-Hote reveals
how Kiowa people drew on the tribe's rich history of expressive culture
to assert its identity at a time of profound challenge. Examining
traditional forms such as beadwork, metalwork, painting, and dance,
Tone-Pah-Hote argues that their creation and exchange were as
significant to the expression of Indigenous identity and sovereignty as
formal political engagement and policymaking. These cultural forms, she
argues, were sites of contestation as well as affirmation, as Kiowa
people used them to confront external pressures, express national
identity, and wrestle with changing gender roles and representations.
Combatting a tendency to view Indigenous cultural production primarily
in terms of resistance to settler-colonialism, Tone-Pah-Hote expands
existing work on Kiowa culture by focusing on acts of creation and
material objects that mattered as much for the nation's internal and
familial relationships as for relations with those outside the tribe. In
the end, she finds that during a time of political struggle and cultural
dislocation at the turn of the twentieth century, the community's
performative and expressive acts had much to do with the persistence,
survival, and adaptation of the Kiowa nation.