This book argues that the changing character of Muslim community and
their living space in Delhi is a product of historical processes. The
discourse of homeland and the realities of Partition established the
notion of 'Muslim-dominated areas' as 'exclusionary' and 'contested'
zones. These localities turned out to be those pockets where the
dominant ideas of nation had to be engineered, materialized and
practiced. The book makes an attempt to revisit these complexities by
investigating community-space relationship in colonial and postcolonial
Delhi. It raises two fundamental questions:
How did community and space relation come to be defined on religious
lines?
In what ways were 'Muslim-dominated' areas perceived as contested
zones?
Invoking the ideas of homeland as a useful vantage point to enter into
the wider discourse around the conceptualization of space, the book
suggests that the relation between Muslim communities and their living
spaces has evolved out of a long process of politicization and
communalization of space in Delhi.