Selected by Choice magazine as an Outstanding Academic Title
In the early thirteenth century, semireligious communities of women
began to form in the cities and towns of the Low Countries. These
beguines, as the women came to be known, led lives of contemplation and
prayer and earned their livings as laborers or teachers.
In Cities of Ladies, the first history of the beguines to appear in
English in fifty years, Walter Simons traces the transformation of
informal clusters of single women to large beguinages. These veritable
single-sex cities offered lower- and middle-class women an alternative
to both marriage and convent life. While the region's expanding urban
economies initially valued the communities for their cheap labor supply,
severe economic crises by the fourteenth century restricted women's
opportunities for work. Church authorities had also grown less tolerant
of religious experimentation, hailing as subversive some aspects of
beguine mysticism. To Simons, however, such accusations of heresy
against the beguines were largely generated from a profound anxiety
about their intellectual ambitions and their claims to a chaste life
outside the cloister. Under ecclesiastical and economic pressure,
beguine communities dwindled in size and influence, surviving only by
adopting a posture of restraint and submission to church authorities.