As a result of the strength and dominance of the centralized state,
ritual action in China often takes its logic from political action. In
this book Emily Ahern explores the implications of this. She argues that
forms of control attempted ritually on non-human persons (gods and other
spirits) in China parallel those forms of control which people regard as
effective in ordinary life, namely political control, and draws
important conclusions from this. She shows that in China it is possible
to discard terms such as 'magic', which imply that acts directed to
spirits operate on a different basis from acts in ordinary life. She
also challenges claims in anthropology that, since they seem arbitrary
and the actions of participants in them highly predictable, rituals
support established authority. Her book will be of interest not only to
specialists in Chinese studies, but to social anthropologists and others
interested in the link between ritual and political processes.