Bodily contrasts - from the colour of hair, eyes and skin to the shape
of faces and skeletons - allowed the English of the seventeenth and
early eighteenth centuries to discriminate systematically among
themselves and against non-Anglophone groups. Making use of an array of
sources, this book examines how early modern English people understood
bodily difference. It demonstrates that individuals' distinctive
features were considered innate, even as discrete populations were
believed to have characteristics in common, and challenges the idea that
the humoral theory of bodily composition was incompatible with visceral
inequality or racism. While 'race' had not assumed its modern valence,
and 'racial' ideologies were still to come, such typecasting nonetheless
had mundane, lasting consequences. Grounded in humoral physiology, and
Christian universalism notwithstanding, bodily prejudices inflected
social stratification, domestic politics, sectarian division and
international relations.