Based on field research carried out over two decades, the author surveys
the development of the anthropology of tourism and its significance,
using case studies drawn from Indonesia, New Guinea and Japan. He argues
that tourism, once seen as rather peripheral by anthropologists, has to
be treated as a phenomenon of major importance, both because the size of
the flows of people and capital involved, and because it is one of the
major sites in which the meeting and hybridization of culture takes
place. Tourism, he suggests, leads not to the destruction of local
cultures, as many critics have implied, but rather to the emergence of
new cultural forms.
The central part of the book presents a detailed case-study of the
island of Bali in Indonesia. It traces the development of tourism there
during the colonial period, and the ways in which "Balinese traditional
culture" was developed first by western artists and scholars in the
colonial period, and more recently by Balinese government officials in
the guise of "cultural tourism." The general theme of the "presentation
of tradition" is also discussed in relation to Toraja funerals in the
Indonesian province of Sulawesi, western visitors to the Sepik River in
Papua-New-Guinea, and the small city of Tono in northern Japan which has
become a center for the study of folk-lore.