Analyzing the ideology and rhetoric around race in Cuba and south
Florida during the early years of the Cuban revolution, Devyn Spence
Benson argues that ideas, stereotypes, and discriminatory practices
relating to racial difference persisted despite major efforts by the
Cuban state to generate social equality. Drawing on Cuban and U.S.
archival materials and face-to-face interviews, Benson examines 1960s
government programs and campaigns against discrimination, showing how
such programs frequently negated their efforts by reproducing racist
images and idioms in revolutionary propaganda, cartoons, and school
materials.
Building on nineteenth-century discourses that imagined Cuba as a
raceless space, revolutionary leaders embraced a narrow definition of
blackness, often seeming to suggest that Afro-Cubans had to discard
their blackness to join the revolution. This was and remains a false
dichotomy for many Cubans of color, Benson demonstrates. While some
Afro-Cubans agreed with the revolution's sentiments about racial
transcendence--"not blacks, not whites, only Cubans--others found ways
to use state rhetoric to demand additional reforms. Still others,
finding a revolution that disavowed blackness unsettling and
paternalistic, fought to insert black history and African culture into
revolutionary nationalisms. Despite such efforts by Afro-Cubans and
radical government-sponsored integration programs, racism has persisted
throughout the revolution in subtle but lasting ways.