It was probably Rousseau who first thought of dreams as ennobling
experiences. Anyone who has ever read Reveries du Promeneur Solitaire
must be struck by the dreamlike quality of Rousseau's meditations. This
dreamlike quality is still with us, and those who experience it find
themselves ennobled by it. Witness Martin Luther King's famous "1 have a
dream. " Dreaming and inspiration raise the artist to the top rung in
the ladder ofhuman relations. That is probably the prevailing view among
educated people of our time. Rousseau made that view respectable and
predominant. Yet in another sense, the problem is much older. It is the
problem of political philosophy and poetry, the problem of Socrates and
Aristophanes, of Plato and Homer. Yet, while antiquity usually gives the
crown to philosophy, since Rous- seau, the alternative view tends to
prevail. The distinction is not, however, a formal one. Sir Philip
Sidney enlisted Plato on the side of poetry. The true distinction is
between imagination and reason. If reason is to rule, as Aristotle
points out, l the most architectonic of the sciences, that is political
science, should rule. It is political philosophy which must determine
the nature of the arts which will help or which will hinder the good of
the city or the polity. That does not mean that a mere professor should
stand in judgment of Shake- speare, Bacon, and Rembrandt. It means that
ifhe studies these three great artists, he is not over-stepping
disciplinary limits.